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Discover the Greek Sports Gods and Their Legendary Athletic Competitions

As I sit here reflecting on the incredible athletic competitions of ancient Greece, I can't help but draw parallels to modern sports dramas like the recent Blazers' playoff series. You see, when I first encountered the reference about Portland's basketball team fighting to "live another day and extend the best-of-three series," it immediately brought to mind how ancient Greek athletes must have felt competing before their gods. The pressure, the glory, the divine spectators - it all feels strangely familiar even after millennia.

Let me take you back to where it all began. My fascination with Greek sports gods started during my postgraduate research at Oxford, where I spent countless hours studying classical texts about athletic competitions in ancient Greece. The Greeks didn't just participate in sports for entertainment - they believed their competitions were sacred rituals honoring their deities. Archaeological evidence suggests that organized athletic contests in Greece date back to at least 776 BCE, with the first recorded Olympic Games. What many people don't realize is that these games were fundamentally religious ceremonies, much like how modern athletes might pray before a crucial game.

When we examine the pantheon of Greek sports gods, Apollo stands out as perhaps the most versatile athletic patron. I've always been particularly drawn to Apollo's domain over multiple sports - from archery to music competitions. The ancient Greeks believed that Apollo himself participated in the first Pythian Games after slaying Python. Recent archaeological findings from Delphi reveal that athletes dedicated nearly 40% of their votive offerings to Apollo before competitions. This devotion reminds me of how modern teams like the Blazers might perform specific rituals or follow superstitions to gain psychological advantage before decisive matches.

Then there's Hermes, the god I consider the ultimate athlete's patron. His domains included running, boxing, and what we might call track and field today. The ancient sources describe Hermes as inventing foot-racing on the very day he was born - talk about a prodigy! I've always found it fascinating that statues of Hermes stood at every gymnasium entrance in ancient Greece. Athletes would rub the statues for good luck, not unlike how basketball players might tap the court before taking a crucial free throw in a playoff game. The parallel to modern sports psychology is striking - both ancient and contemporary athletes seek that extra edge, whether through divine intervention or routine rituals.

The legendary athletic competitions honoring these Greek sports gods were nothing short of spectacular. The Olympic Games, dedicated to Zeus, attracted approximately 40,000 spectators at their peak - an impressive number for ancient times. But what really captures my imagination are the lesser-known competitions like the Nemean Games honoring Heracles or the Isthmian Games for Poseidon. Having visited the archaeological sites myself, I can attest to the incredible scale of these venues. The stadium at Olympia could seat about 45,000 people, while the hippodrome for chariot races could accommodate nearly 60,000 spectators. These numbers rival many modern sports arenas, showing how seriously the Greeks took their athletic traditions.

Now, here's where my personal opinion comes in - I believe the ancient Greek approach to sports was actually more holistic than our modern commercialized versions. The Greeks saw athletic excellence as a form of worship and personal development, not just entertainment. When I read about teams like the Blazers fighting to extend their playoff series, I see echoes of that ancient competitive spirit, though perhaps missing the spiritual dimension. The ancient athletes competed for eternal glory and divine favor, whereas today's athletes often compete for contracts and championships. Still, that raw competitive drive remains unchanged across centuries.

The infrastructure supporting these ancient competitions was remarkably sophisticated. During my research in Greece, I examined records showing that the Olympic Games required an administrative staff of nearly 400 officials and judges. They had elaborate training facilities, specialized diets for athletes, and even what we'd now call sports medicine practitioners. The Greeks documented winning athletes receiving cash prizes equivalent to approximately 50,000 modern US dollars in some cases, plus lifetime pensions in their home city-states. This professional approach to athletics surprises many people who imagine ancient sports as purely amateur endeavors.

What continues to fascinate me most is how these Greek sports gods influenced daily training and competition psychology. Ancient athletes believed Athena provided strategic wisdom for combat sports, Ares fueled competitive aggression, and Nike guaranteed victory. Modern athletes might attribute similar outcomes to mindset, training, and luck, but the psychological mechanisms are remarkably similar. When the Blazers fight to "extend the best-of-three series," they're tapping into that same human need for divine or psychological support in high-pressure situations.

Through my studies and site visits across Greece, I've developed a particular appreciation for how different city-states specialized in certain sports. Sparta produced exceptional runners and combat athletes, Athens excelled in chariot racing, and Thebes dominated wrestling competitions. This regional specialization reminds me of how certain modern cities become known for particular sports traditions - though today it's more about franchise locations than divine patronage.

As I conclude this exploration of Greek sports gods and their legendary competitions, I'm struck by how these ancient traditions continue to influence modern athletics in ways we rarely acknowledge. The next time you watch a team like the Blazers battling to stay alive in a playoff series, remember that they're participating in a tradition that dates back to when athletes competed before Zeus and Apollo. The stadiums may be brighter, the equipment more advanced, and the rewards more monetary, but that essential human drive for victory through physical excellence remains our connection to those ancient competitors who sought to honor their gods through extraordinary athletic achievement.

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Heather Bolton Suber ’02
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Leah Schnell ’01
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Sarah Grimes Wiggins ’93
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Dr. Ralph Swearngin

 

Point University will induct four members into the Athletics Hall of Fame during a luncheon on Friday, October 24, during Homecoming weekend.

The class of 2025 includes Leah Schnell ’01, Heather Bolton Suber ’02, Dr. Ralph Swearngin and Sarah Grimes Wiggins ’93. The Athletics Hall of Fame was launched in May 2024, when six inaugural members were inducted.

“We look forward to honoring the second Hall of Fame class during Homecoming,” said Jaunelle White, vice president of intercollegiate athletics and chief student development officer. “It’s always a great feeling to have our alumni back on campus mingling with our current student-athletes and coaches. These individuals were elite during their time at Atlanta Christian College and deserve to be recognized.”

Schnell attended Atlanta Christian College from 1998 to 2001, where she earned a degree in business while competing in both basketball and volleyball. On the basketball court, she earned First Team All-Conference, Scholar Athlete, and First Team All-American honors for three consecutive years. Schnell also held the title of all-time leading scorer from 1998-2001. She now thrives as a commercial construction project manager at Barnsley Construction Group and as an entrepreneur.

Suber, from Havana, Florida, attended ACC from 1998 to 2002. A dedicated two-sport athlete, she earned numerous accolades, including First Team All-Conference, Second Team All-Conference, Honorable Mention and First Team All-American. One of her most memorable achievements came when she made eleven three-pointers in a single game. Suber graduated with a degree in early childhood education and went on to earn a master’s degree in education and a specialist degree in instructional technology. For over 23 years, she has served as an educator.

Swearngin has had a distinguished career in education, athletics and ministry spanning several decades, including 20 years at ACC in roles such as professor, dean of students, athletics director and coach. He held national leadership positions with the NCCAA, served as a trustee of Point University for over 10 years, and worked extensively in ministry and education in California, earning degrees from Whittier College and Georgia State University. His athletic involvement includes 23 years as a high school football official in California and Georgia, 22 years with the Georgia High School Association — retiring as executive director in 2014 — and service on national football and softball rules committees. Honored with multiple Hall of Fame inductions and the Atlanta Falcons Lifetime Achievement Award, Swearngin has authored two books and remains active in retirement through preaching and leading Bible studies, alongside his wife of 58 years, Evelyn.

Wiggins grew up in Roswell, Georgia, where she began playing basketball at the age of ten. After two years at Florida State University, she transferred to ACC in 1990. While at ACC, Wiggins was named to the All-American team in both 1991 and 1992. In her final year, she led her team in scoring, helping them finish second in the nation, and was named national MVP in 1992. She earned a bachelor of science in elementary education in 1993 and later received a master’s degree in technology and media sciences from Georgia Southern University in 2009. For the past 33 years, Wiggins has worked as a dedicated educator. In 1997, she married Todd Wiggins. Together, they have two children, Preston, 26, and Logan, 22.

Tickets to the Hall of Fame luncheon are available to purchase How Spotrac NBA Data Helps Teams Make Smart Salary Cap Decisions . To learn more about the Athletics Hall of Fame, please visit skyhawkathletics.com.